C. G. Jung:

"I want to make clear that by the term 'religion' I do not mean a creed. It is, however, true that on the one hand every confession is originally based upon the experience of the numinous and on the other hand upon the loyalty, trust, and confidence toward a definitely experienced numinous effect and the subsequent alteration of consciousness: the conversion of Paul is a striking example of this. 'Religion,' it might be said, is the term that designates the attitude peculiar to a consciousness which has been altered by the experience of the numinous" (Psychology & Religion; C. G. Jung, pg. 6).

Carl G. Jung:: "I cannot define for you what God is, I cannot tell you even that God 'is' but what I can say is that all my work has scientifically proved that the pattern of God exists in every man and that this pattern has at it's disposal the greatest transforming energy of which mankind is capable." (Laurens Van der Post quotes Jung, at the end of Remembering Jung, a video documentary)     

 Kenny Ammann:  Individuation and  The Biblical Concept of Wholeness

"Therefore Jung integrates religion into the process of individuation from both Eastern Unitarian thought and his own concept of God from his European upbringing. Morton T. Kelsey, in the twelfth chapter of his book entitled Psychology, Medicine & Christian Healing, shows how it was Jung who integrated religious experience into psychological thought more fully than any other psychologist. Kelsey explains how "Jung lived to be almost 86 and wrote until three weeks before his death; during the final 15 years of his life-from the time of a nearly fatal illness until his death-Jung's main preoccupation was the significance of religious experience for psychiatry and psychology" (Psychology, Medicine & Christian Healing; Morton T. Kelsey, pg. 241). Furthermore, in 1932 Jung gave a talk to the Alsatian Pastoral Conference entitled "Psychotherapists or the Clergy." In it he said that for more than thirty years people had been coming to him from all the civilized countries of the world, and writes":

"Among all my patients in the second half of life-that is to say, over thirty-five-there has not been one whose problem in the last resort was not that of finding a religious outlook on life. It is safe to say that every one of them fell ill because he had lost what the living religions of every age have given to their followers, and none of them has been really healed who did not regain his religious outlook" (Collected Works, Vol. 11(1958), pg. 334).

  C. G. Jung wrote: "My aim was to show that delusions and hallucinations were not just specific symptoms of mental disease but also had a human meaning."